The Portable Nineteenth-Century African American Women Writers Read online

  The Sunday after our arrival we attended service at the Baptist Church. The people came in slowly for they have no way of knowing the hour, except by the sun. By eleven they had all assembled, and the church was well filled. They were neatly dressed in their Sunday attire, the women mostly wearing clean, dark frocks, with white aprons and bright-colored head-handkerchiefs. Some had attained to the dignity of straw hats with gay feathers, but these were not nearly as becoming nor as picturesque as the handkerchiefs. The day was warm, and the windows were thrown open as if it were summer, although it was the second day of November. It was very pleasant to listen to the beautiful hymns, and look from the crowd of dark, earnest faces within, upon the grove of noble oaks without. The people sang, “Roll, Jordan, roll,” the grandest of all their hymns. There is a great, rolling wave of sound through it all.

  “Mr. Fuller settin’ on de Tree ob Life,

  Fur to hear de yen Jordan roll.

  Oh, roll, Jordan! roll, Jordan! roll, Jordan Roll!

  CHORUS.

  “Oh, roll, Jordan, roll! oh, roll, Jordan, roll!

  My soul arise in heab’n, Lord,

  Fur to hear de yen Jordan roll!

  “Little chilen, learn to fear de Lord,

  And let your days be long.

  Oh, roll, Jordan! roll, Jordan! roll, Jordan, roll!

  CHORUS.

  “Oh, march, de angel, march! oh, march, de angel, march!

  My soul arise in heah’n, Lord,

  Fur to hear de yen Jordan roll!”

  The “Mr. Fuller” referred to was their former minister, to whom they seem to have been much attached. He is a Southerner, but loyal, and is now, I believe, living in Baltimore. After the sermon the minister called upon one of the elders, a gray-headed old man, to pray. His manner was very fervent and impressive, but his language was so broken that to our unaccustomed ears it was quite, unintelligible. After the services the people gathered in groups outside, talking among themselves, and exchanging kindly greetings with the superintendents and teachers. In their bright handkerchiefs and white aprons they made a striking picture under the gray-mossed trees. We drove afterward a mile farther, to the Episcopal Church, in which the aristocracy of the island used to worship. It is a small white building, situated in a fine grove of live-oaks, at the junction of several roads. On one of the tombstones in the yard is the touching inscription in memory of two children,—“Blessed little lambs, and art thou gathered into the fold of the only true shepherd? Sweet lillies of the valley, and art thou removed to a more congenial soil?” The floor of the church is of stone, the pews of polished oak. It has an organ, which is not so entirely out of tune as are the pianos on the island. One of the ladies played, while the gentlemen sang,—old-fashioned New-England church-music, which it was pleasant to hear, but it did not thrill us as the singing of the people had done.

  During the week we moved to Oaklands, our future home. The house was of one story, with a low-roofed piazza running the whole length. The interior had been thoroughly scrubbed and whitewashed; the exterior was guiltless of white-wash or paint. There were five rooms, all quite small, and several dark little entries, in one of which we found shelves lined with old medicine-bottles. These were a part of the possessions of the former owner, a Rebel physician, Dr. Sams by name. Some of them were still filled with his nostrums. Our furniture consisted of a bedstead, two bureaus, three small pine tables, and two chairs, one of which had a broken back. These were lent to us by the people. The masters, in their hasty flight from the islands, left nearly all their furniture; but much of it was destroyed or taken by the soldiers who came first, and what they left was removed by the people to their own houses. Certainly, they have the best right to it. We had made up our minds to dispense with all luxuries and even many conveniences; but it was rather distressing to have no fire, and nothing to eat. Mr. H. had already appropriated a room for the store which he was going to open for the benefit of the freed people, and was superintending the removal of his goods. So L. and I were left to our own resources. But Cupid the elder came to the rescue,—Cupid, who, we were told, was to be our right-hand man, and who very graciously informed us that he would take care of us; which he at once proceeded to do by bringing in some wood, and busying himself in making a fire in the open fireplace. While he is thus engaged, I will try to describe him. A small, wiry figure, stockingless, shoeless, out at the knees and elbows, and wearing the remnant of an old straw hat, which looked as if it might have done good service in scaring the crows from a cornfield. The face nearly black, very ugly, but with the shrewdest expression I ever saw, and the brightest, most humorous twinkle in the eyes. One glance at Cupid’s face showed that he was not a person to be imposed upon, and that he was abundantly able to take care of himself, as well as of us. The chimney obstinately refused to draw, in spite of the original and very uncomplimentary epithets which Cupid heaped upon it, while we stood by, listening to him in amusement, although nearly suffocated by the smoke. At last, perseverance conquered, and the fire began to burn cheerily. Then Amaretta, our cook,—a neat-looking black woman, adorned with the gayest of head-handkerchiefs, made her appearance with some eggs and hominy, after partaking of which we proceeded to arrange our scanty furniture, which was soon done. In a few days we began to look civilized, having made a table-cover of some red and yellow handkerchiefs which we found among the store-goods,—a carpet of red and black woollen plaid, originally intended for frocks and shirts,—a cushion, stuffed with corn-husks and covered with calico, for a lounge, which Ben, the carpenter, had made for us of pine boards,—and lastly some corn-husk beds, which were an unspeakable luxury, after having endured agonies for several nights, sleeping on the slats of a bedstead. It is true, the said slats were covered with blankets, but these might as well have been sheets of paper for all the good they did us. What a resting-place it was! Compared to it, the gridiron of St. Lawrence—fire excepted—was as a bed of roses.

  The first day at school was rather trying. Most of my children were very small, and consequently restless. Some were too young to learn the alphabet. These little ones were brought to school because the older children—in whose care their parents leave them while at work—could not come without them. We were therefore willing to have them come, although they seemed to have discovered the secret of perpetual motion, and tried one’s patience sadly. But after some days of positive, though not severe treatment, order was brought out of chaos, and I found but little difficulty in managing and quieting the tiniest and most restless spirits. I never before saw children so eager to learn, although I had had several years’ experience in New-England schools. Coming to school is a constant delight and recreation to them. They come here as other children go to play. The older ones, during the summer, work in the fields from early morning until eleven or twelve o’clock, and then come into school, after their hard toil in the hot sun, as bright and as anxious to learn as ever.

  Of course there are some stupid ones, but these are the minority. The majority learn with wonderful rapidity. Many of the grown people are desirous of learning to read. It is wonderful how a people who have been so long crushed to the earth, so imbruted as these have been,—and they are said to be among the most degraded negroes of the South,—can have so great a desire for knowledge, and such a capability for attaining it. One cannot believe that the haughty Anglo-Saxon race, after centuries of such an experience as these people have had, would be very much superior to them. And one’s indignation increases against those who, North as well as South, taunt the colored race with inferiority while they themselves use every means in their power to crush and degrade them, denying them every right and privilege, closing against them every avenue of elevation and improvement. Were they, under such circumstances, intellectual and refined, they would certainly be vastly superior to any other race that ever existed. After the lessons, we used to talk freely to the children, often giving them slight sketches of some of t
he great and good men. Before teaching them the “John Brown” song, which they learned to sing with great spirit, Miss T. told them the story of the brave old man who had died for them. I told them about Toussaint, thinking it well they should know what one of their own color had done for his race. They listened attentively, and seemed to understand. We found it rather hard to keep their attention in school. It is not strange, as they have been so entirely unused to intellectual concentration. It is necessary to interest them every moment, in order to keep their thoughts from wandering. Teaching here is consequently far more fatiguing than at the North. In the church, we had of course but one room in which to hear all the children; and to make one’s self heard, when there were often as many as a hundred and forty reciting at once, it was necessary to tax the lungs very severely. My walk to school, of about a mile, was part of the way through a road lined with trees,—on one side stately pines, on the other noble live-oaks, hung with moss and canopied with vines. The ground was carpeted with brown, fragrant pine-leaves; and as I passed through in the morning, the woods were enlivened by the delicious songs of mocking-birds, which abound here, making one realize the truthful felicity of the description in “Evangeline,”—“The mocking-bird, wildest of singers, Shook from his little throat such floods of delirious music, That the whole air and the woods and the waves seemed silent to listen.” The hedges were all aglow with the brilliant scarlet berries of the cassena, and on some of the oaks we observed the mistletoe, laden with its pure white, pearl-like berries. Out of the woods the roads are generally bad, and we found it hard work plodding through the deep sand.

  Mr. H.’s store was usually crowded, and Cupid was his most valuable assistant. Gay handkerchiefs for turbans, pots and kettles, and molasses, were principally in demand, especially the last. It was necessary to keep the molasses-barrel in the yard, where Cupid presided over it, and harangued and scolded the eager, noisy crowd, collected around, to his heart’s content; while up the road leading to the house came constantly processions of men, women, and children, carrying on their heads cans, jugs, pitchers, and even bottles, anything, indeed, that was capable of containing molasses. It is wonderful with what ease they carry all sorts of things on their heads,—heavy bundles of wood, hoes and rakes, everything, heavy or light that can be carried in the hands; and I have seen a woman, with a bucketful of water on her head, stoop down and take up another in her hand, without spilling a drop from either.

  We noticed that the people had much better taste in selecting materials for dresses than we had supposed. They do not generally like gaudy colors, but prefer neat, quiet patterns. They are, however, very fond of all kinds of jewelry. I once asked the children in school what their ears were for. “To put rings in,” promptly replied one of the little girls. These people are exceedingly polite in their manner towards each other, each new arrival bowing, scraping his feet, and shaking hands with the others, while there are constant greetings, such as, “Huddy? How’s yer lady?” (“How d’ ye do? How’s your wife?”) The hand-shaking is performed with the greatest possible solemnity. There is never the faintest shadow of a smile on anybody’s face during this performance. The children, too, are taught to be very polite to their elders, and it is the rarest thing to hear a disrespectful word from a child to his parent, or to any grown person. They have really what the New-Englanders call “beautiful manners.”

  We made daily visits to the “quarters,” which were a few rods from the house. The negro-houses, on this as on most of the other plantations, were miserable little huts, with nothing comfortable or home-like about them, consisting generally of but two very small rooms,—the only way of lighting them, no matter what the state of the weather, being to leave the doors and windows open. The windows, of course, have no glass in them. In such a place, a father and mother with a large family of children are often obliged to live. It is almost impossible to teach them habits of neatness and order, when they are so crowded. We look forward anxiously to the day when better houses shall increase their comfort and pride of appearance.

  Oaklands is a very small plantation. There were not more than eight or nine families living on it. Some of the people interested us much. Celia, one of the best, is a cripple. Her master, she told us, was too mean to give his slaves clothes enough to protect them, and her feet and legs were so badly frozen that they required amputation. She has a lovely face,—well-featured and singularly gentle. In every household where there was illness or trouble, Celia’s kind, sympathizing face was the first to be seen, and her services were always the most acceptable.

  Harry, the foreman on the plantation, a man of a good deal of natural intelligence, was most desirous of learning to read. He came in at night to be taught, and learned very rapidly. I never saw any one more determined to learn. We enjoyed hearing him talk about the “gun-shoot,”—so the people call the capture of Bay Point and Hilton Head. They never weary of telling you “how Massa run when he hear de fust gun.”

  “Why did n’t you go with him, Harry?” I asked.

  “Oh, Miss, ’t was n’t ’cause Massa did n’t try to ’suade me. He tell we dat de Yankees would shoot we, or would sell we to Cuba, an’ do all de wust tings to we, when dey come. ‘Bery well, Sar,’ says I. ‘If I go wid you, I be good as dead. If I stay here, I can’t be no wust; so if I got to dead, I might ’s well dead here as anywhere. So I’ll stay here an’ wait for de “dam Yankees.” ’ Lor’, Miss, I knowed he was n’t tellin’ de truth all de time.”

  “But why did n’t you believe him, Harry?”

  “Dunno, Miss; somehow we hear de Yankees was our friends, an’ dat we’d be free when dey come, an’ ’pears like we believe dat.”

  I found this to be true of nearly all the people I talked with, and I thought it strange they should have had so much faith in the Northerners. Truly, for years past, they had had but little cause to think them very friendly. Cupid told us that his master was so daring as to come back, after he had fled from the island, at the risk of being taken prisoner by our soldiers; and that he ordered the people to get all the furniture together and take it to a plantation on the opposite side of the creek, and to stay on that side themselves. “So,” said Cupid, “dey could jus’ sweep us all up in a heap, an’ put us in de boat. An’ he telled me to take Patience—dat’s my wife—an’ de chil’en down to a certain pint, an’ den I could come back, if I choose. Jus’ as if I was gwine to be sich a goat!” added he, with a look and gesture of ineffable contempt. He and the rest of the people, instead of obeying their master, left the place and hid themselves in the woods; and when he came to look for them, not one of all his “faithful servants” was to be found. A few, principally house-servants, had previously been carried away.

  In the evenings, the children frequently came in to sing and shout for us. These “shouts” are very strange,—in truth, almost indescribable. It is necessary to hear and see in order to have any clear idea of them. The children form a ring, and move around in a kind of shuffling dance, singing all the time. Four or five stand apart, and sing very energetically, clapping their hands, stamping their feet, and rocking their bodies to and fro. These are the musicians, to whose performance the shouters keep perfect time. The grown people on this plantation did not shout, but they do on some of the other plantations. It is very comical to see little children, not more than three or four years old, entering into the performance with all their might. But the shouting of the grown people is rather solemn and impressive than otherwise. We cannot determine whether it has a religious character or not. Some of the people tell us that it has, others that it has not. But as the shouts of the grown people are always in connection with their religious meetings, it is probable that they are the barbarous expression of religion, handed down to them from their African ancestors, and destined to pass away under the influence of Christian teachings. The people on this island have no songs. They sing only hymns, and most of these are sad. Prince, a large black boy from a neighbori
ng plantation, was the principal shouter among the children. It seemed impossible for him to keep still for a moment. His performances were most amusing specimens of Ethiopian gymnastics. Amaretta the younger, a cunning, kittenish little creature of only six years old, had a remarkably sweet voice. Her favorite hymn, which we used to hear her singing to herself as she walked through the yard, is one of the oddest we have heard—

  “What makes ole Satan follow me so? Satan got

  nuttin’ ’t all fur to do wid me.

  CHORUS.

  “Tiddy Rosa, hold your light!

  Brudder Tony, hold your light!

  All de member, hold bright light

  On Canaan’s shore!”

  This is one of the most spirited shouting-tunes. “Tiddy” is their word for sister.

  A very queer-looking old man came into the store one day. He was dressed in a complete suit of brilliant Brussels carpeting. Probably it had been taken from his master’s house after the “gun-shoot”; but he looked so very dignified that we did not like to question him about it.

  The people called him Doctor Crofts,—which was, I believe, his master’s name, his own being Scipio. He was very jubilant over the new state of things, and said to Mr. H.,—“Don’t hab me feelins hurt now. Used to hab me feelins hurt all de time. But don’t hab ’em hurt now no more.” Poor old soul! We rejoiced with him that he and his brethren no longer have their “feelins” hurt, as in the old time.

  On the Sunday before Thanksgiving, General Saxton’s noble Proclamation was read at church. We could not listen to it without emotion. The people listened with the deepest attention, and seemed to understand and appreciate it. Whittier has said of it and its writer,—“It is the most beautiful and touching official document I ever read. God bless him! ‘The bravest are the tenderest.’”